Venus in Eros (2012)

 

Watched Saturday 15th March

Director: Takako Imai

Screenplay: Takako Imai

Cast: Miyavi Matsunoi as Venus (as Saori Hara), Alan Vincent as David, Martin Collins as Eros, Michael Barnes as Forest Lover Michael, Kavana Crossley as Angel Kakabel, Darren Ellis as the Sculptor, Daniel Fontannaz as Angel Gabriel, Carl Harrison as Forest Lover Carl, Freddie Ingles as Angel Michael, Alex Kovas as Venus Maniac Alex, Stefan Leadbeater as Angel Sariel

 

"A hundred years ago, in a deep forest" opens a film about a status of Venus, which is also one of the obscurest films I've wanted to track down and see at least once, being a nightmare to do so despite being a British-Japanese co-production which would have made it least have a slither of availability somewhere. Honestly, probably the thing that didn't help the film is that it feels like a low budget artistically minded production which is fully committed to its niche concept, something which contrary to suggestions in image of a softcore film is very artistically minded instead.

The story begins with its director, Takako Imai, which immediately presents a layer to the production as the vision of a female artist, born in Japan and moving to London, who worked as a music journalist but would go on to make a couple of films. This theatrical length film is the last of two, the shorter production Recordare: Days of Remembrance (2009) the first, which is a prelude to Venus in Eros as a collaboration with dancers in acting roles, depicting a romance between two men involving dancers from the Matthew Bourne Company¹. Hers is absolutely a set of films belonging to this era, especially in the 2000s, of fascinating melding of cinema and other art forms, installation artists to dancer choreographers who took advantage of both the film making industry of the 2000s and, in other cases, the DVD medium when that was a popular way to make these projects available. Venus in Eros, far from an erotic film, is closest to the films on DVD I was lucky enough to see through my university library, be it the sole official release of Mathew Barney's Cremaster films, a segment of the 2003 Cremaster III dubbed The Order - Cremaster 3, and the work of Wim Vandekeybus. For the later I'm pulling from a really obscure figure from my memory, and old notes of what I've watched over the decades I've no shame I collect, especially he's the perfect comparison for Venus in Eros.

Vandekeybus, a Belgium choreographer, director and photographer made a series of dance based films over the years my university kept in a luxurious box set they acquired, and the difficulty with tracking down Venus in Eros comes with the realisation this belongs to that era of cinema, the art gallery and art installation area of moving images which, particularly in the 2000s and continuing in the early 2010s, was taking advantage of limited edition runs of DVD-only releases. The British Film Institute, even releasing a few in their early years of the DVD boom only to be more picky in the later years, have had these as well in their stores too, and whilst Venus in Eros is more sexually explicit, it fully fits into this type of artistically minded lower budget production if more likely to be lost in the cracks of cinema for the worst. Considering its initial tone, driven by its opening classical piano music over country woodlands in winter, the production from its poster and some screenshots online will jar for those expecting (or wanting) something salacious.

The most explicit thing comes from its central premise of living statues, particular a depiction of what will become the Venus de Milo, a legendary statue created in Hellenistic period which is iconic in having lost its arms in time. Because of the obscurity of this film, this review will be full spoilers to give you at least an abridged form of what Takako Imai's film is, a fantasy romance using dance to tell its tale, where Venus has her statue erected in the woodlands, there through all the seasons back to the next winter. Soon into the story having a statue of David one side to her, likely inspired by Michelangelo's legendary creation, the other of Eros the other side, the Roman counterpart of Cupid, both played by male actors body painted and erected as statues played by real people. The most explicit aspect, which makes the female titular lead a braver role, is that like many statues, their depictions of the likes of Goddesses to nymphs to leaders never shied away from natural nudity, and having seen statues in their real marble form, they are an incredible art form even from sculptors who are unknowns in their painstaking craft of human anatomy, something which this also plays too in turning real people into these living statues, blurring these lines.

The more lurid aspect of what this done, a casual eroticism but like a form of naturalism for the female lead, is the actress comfortable enough to take this lead, even if meaning being nude in full stone-grey body paint and standing still on a podium, being German-Japanese actress Miyavi Matsunoi. That is neither a criticism of her, nor her career choices in her career before this production, but central to images you find online, the immediate thing you would learn of her career before this makes this film a fascinating contrast to her previous work, when you learn of her career and that this became effectively a retirement from said turn in her early career. Miyavi Matsunoi, real name Saori Hara, whilst she would expand her career out into the live action tokusatsu, like the film Garo the Movie: Red Requiem (2010) as a villainess, and a later Garo franchise television series, started her career as a pornographic actress and model before moving into more mainstream films with the likes of Yuriko's Aroma (2010). Probably the most widely known film of this era would be Hara's role in 3D Sex and Zen: Extreme Ecstasy (2011), a remake of the notorious 1991 film Sex and Zen but now in 3D, which marks the moment where she fully leaves the adult industry in Japan entirely for the rest of her acting career. She is the central figure of this, and this marks a fascinating conclusion as an adult film actress and erotic model. With a film that premiered at the Cannes Film Festival in its market² and, through a female director's camera, her natural sensuality is used in a very humane and matter-of-fact way for its love story. Certainly, considering there are points where she has to stand still in the full statue makeup in real snow and very cold temperatures, I have to admire Saori Hara going through this shoot before leaving anything erotic in her career for good for more mainstream productions for the rest of her career.

The film, bilingual in least the form I saw it, with written English text onscreen initially for Venus' thoughts, English dialogue and Japanese text onscreen to translate said dialogue, is a simple depiction of a romance that suffers through angst before it can reach a happy ending. It involves as well a male and female caretaker for the statues as, from winter to the next one, Venus and David out of their statue forms in scenes in their own reality start to fall in love, whilst Eros the archer looks on lovesick for Venus himself but not of interesting for her at all. The film, which has some of the performances struggle a little, and long moments of contemplation of these statues and the natural landscape, got a particularly damning review back when it premiered at the 2011 Cannes festival, from Hollywood Reporter's Duane Byrge, who described that the "best venues might be side rooms in under-funded museums" and that the natural shots could be "cut and re-marketed as screensavers"². Those who could actually see the film may admittedly think the same thing, if his comments come off with cheap snark in that review, particularly as the cheap jab at museums does admittedly evoke what the film's tone clearly was as well as feels like an elitism against an area of moving images, whether good or bad, which is badly maligned in access or reporting.

The contemplative attitude of a few museum and art film DVD productions from that era I've seen if felt with this, those shot on the cameras of the era, with simple stories which are tent poles to place their contemplative moods, as it builds over the romance between Venus and David as Eros the archer looks on with a broken heart. The statues themselves are interacted with as if living people - there's a playful humour, especially in the spring section, where you've a young boy trying to get the statue of Venus to eat a vanilla ice cream cone, played off as a living statue without any sleaze involved whatsoever. There are also scenes outside of time which turn the statues in living people, alongside the caretakers, where the dance sequences come in. They are not elaborate musical number dances but symbolic choreography for the emotions of the moment, the most prominent in the summer section. Showing a more explicit version of Venus, Saori Hara plays a version closer to Sandro Botticelli's The Birth of Venus, without the giant clam and having veils instead of the longer hair in the painting. The scene involves her being dressed and helped to become human by the rest of the cast, from having make up applied to her face to being helped in learning to walk in high heels, all with the others on a white stage dressed in period costumes.

The film depicts most of the romance in choreographed dance, like the performance on a black stage between Venus and David, and applies to the conflicts too. Eros, eventually snapping unable to have Venus as she falls for another, eventually takes it out on the male caretaker, and this is the one sequence which requires a trigger warning, as this caretaker with an arrow in his back takes it out on Venus herself. The removal of her arms, with intercuts of her struggling under him as a person, in a dance choreography as a person, explicitly nods to the act as a sexual assault. The film could be criticised for how this concludes - the caretaker's cruelty, including drawing a blue tear on her cheek out of pure spite afterwards, becoming immediate remorse - but in knowledge of its female creator - Takako Imai, who is entirely on Venus' side, the depiction of her transformation into the Venus de Milo is entirely depicted with the weight of a horrible transgression of her as a being, which is treated as seriously as that should.

Some of the performances, as said, waver in quality in the line readings but suspecting the focus on casting actual dancers in these roles, it feels less meaningful to criticise and appreciate what the point was behind the choices. For me, Venus in Eros does succeed by its end, which makes Takako Imai's vanishing from filmmaking a disappointment. She had a project BBoy in a Dream, which was meant to be a documentary about breakdancing, a fascinating turn in her clear interest in dance as an art if it had ever come out. The film started shooting in 2014, but there's hope, doing an interview in closer or within 2024 about her career so far¹, one where she talks of how breakdance was added to the Paris Olympics for 2024¹, giving hope that this ten plus year project finally comes to light and Imai herself wasn't put off as a creator in the moving images field. By the time winter to winter passes in Venus in Eros, where we even get a Christmas tree, Venus in a Santa top, and a boys choir in the snow saying Merry Christmas to her, we get a small story of love, conflict around love, and its eventual success which in its scrappiness as an unconventional art piece won me over. Lightning and a downed burning tree may knock over and leave Venus a lifeless statue, but as her male lover takes her somewhere safe in the woods as spirits, a happy ending is found in the end as the credits (in Japanese) are over the tranquil landscape.

 

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1) The Very Personal Reason Behind Takako Imai’s Breakdancing Documentary BBOY IN A DREAM, written for The Fan Carpet.com, and marks itself as posted in 2024 was references to the 2024 Paris Olympics.

2) Venus in Eros: Cannes 2011 Review, written by Diane Byrge for the Hollywood Reporter, and published May 31st 2011.