Director: Trent Harris
Screenplay: Trent Harris
Cast: Stefene Russell as Lucinda;
Karen Black as Nehor; Patrick Michael Collins as Larsen; Curtis James as Talmage;
Deva Cantrell as Guy; Gyll Huff as Rockwell; Jeff Price as Sanders; Karen
Nielsen as Jazell; Burnadette Leroi as Burnadette
Obscurities, Oddities and One-Offs
The title is a reference to Ed Wood Jr's most notorious film, Plan 9 From Outer Space (1959), the
film above many which people referred to when they both talked of bad cinema
but also so-bad-its-good. There have been possible challenges to it in pop
culture memory, The Room (2003)
springing to mind as possibly taking its crown in the modern day, but the
notoriously shambolic sci-fi tale is synonymous with cult cinema. Plan 10 From
Outer Space for me always sounded like a modern pastiche, which did exist
especially in an era where Ed Wood managed to get a 1994 biopic from Tim Burton from a major Hollywood studio.
The actual film, my first Trent Harris
work, is not this but about Mormons. That is the first interesting surprise,
and it gets more peculiar from there.
Trent Harris is a filmmaker who has had a few notches in cult
circles of immense interest. Rubin and
Ed (1991) with Crispin Glover is
from this same era where we once had these wonderfully idiosyncratic productions
bankrolled. The Beaver Trilogy (2001),
spawning three films between 1979 and 1985 based on a figure Harris met called
"Groovin' Gary, is his most well known work including the notoriety that
it was long unavailable and that the middle one has a young Sean Penn playing Groovin' Gary. Here,
the Utah raised filmmaker takes a look at a huge cultural aspect of his local
culture, that Utah is famously of historical important for Mormonism, a controversial
religion in terms of Christianity and where Harris
turns this into a sci-fi tale of their beliefs with more aliens than in their
actual writings.
The premise is that a young
Mormon woman Lucinda (Stefene Russell)
wants to write about Utah's history, only to find a tablet in the wilderness,
connected to a controversial work by a Mormon founder which posited an alien
influence on Mormonism. Now, Mormonism is a divisive belief system, and Harris' work tackles as much its beliefs
as it uses it for artistic inspiration, taking into consideration that this
faith grew in the 19th century, a potted history involved, but also bringing in
some of its more idiosyncratic beliefs, such as Mormonism's reference to the
cosmos and the other planets which is translated in this film as outer space
being part of its form of heaven, here the dead gaining their own planet if
they are good Mormons. As Lucinda herself will eventually say though, this only
applies to her male brethren, whilst Mormons' most known practice of polygamy,
in which men can have many wives, becomes a huge plot point which involves Karen Black, the cult and acclaimed
actress, as a scorned woman in the midst of this conspiracy.
Plan 10 is also a film from knee deep into the nineties, and whilst
it would take a precise discourse on aesthetic and fashion to explain this, the
sense of this being a nineties production is felt in its colour and especially
its eccentricity. "Eccentric" is the best way to describe the film as
well as charming. Plan 10, whilst it
is dealing with sexy saucer people who invite women on midnight "motorbike
rides", is almost chaste, pleasingly so in a narrative structure which,
baring a few tangents, is wholly devoted to its story of Lucinda uncovering
this conspiracy and following it to the end. Barring her very crude Freudian
slips, finding herself attracted to the next door neighbour who twerks in his
undies at night through an open window, Lucinda is a very likeable and
affirmative figure, taking in her stride a conspiracy that naturally makes her
male seniors uncomfortable. Particular, as much a joke, because they fear it
would make them worse off in the public view as a laughing stock, but becoming
more suspicious as she digs further, even to the point of getting a cousin to
help translate a Mormon created language to decipher old text.
Baring the fact her brother is
likely to be picking up transmissions, unwell as he eventually stands proud in
front of a founder's statue in the nude, it is Stefene Russell's film and she is charming. Never demeaned, and the
only explicit sexuality depicted through an outer space motorbike ride or two.
The story is her growth, not just through her sexuality, but a general sense of
growth from a nerdy figure who, be it struggling to get into a secret hideout
unless she wears a costume or even getting shoved into a mental health asylum
and having to escape, grows stronger in general by the conclusion.
And it does touch upon some
problematic content about Mormonism. Not in a superior attitude either, but
calmly critiquing points, such as Mormonism's struggle with racism, depicted in
the difference between the "Nephites", light skinned population of
Israelite origin who came to the Americas, and the "Lamanites",
people who are seen as wicked but, as film tells the version, are depicted as
dark skinned people, a nod to this problem within the Church. That and the
gender politics, as this ultimately revolves around Karen Black wanting to create a gender war against Utah, which does
happen in the most subversive aspect of Plan
10. She even gets to sing, which is admittedly awesome as I did not know
Karen Black could sing.
The result was a very pleasant
surprise, again an introduction to this very idiosyncratic director, and a
great beginning at that.
No comments:
Post a Comment