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Director: Lav Diaz
Screenplay: Lav Diaz
Cast: Piolo Pascual as Hugo
Haniway; Shaina Magdayao as Lorena Haniway; Angel Aquino as Anghelita; Pinky
Amador as Kwago; Bituin Escalante as Kwentista; Hazel Orencio as Teniente; Bart
Guingona as Paham; Joel Saracho as Ahas
Another Lav Diaz film, and honestly, it was going to be a tough viewing
experience even for fans of his work. Opening another wound in his country's
history, Diaz recreates a situation that took place in the 1970s where, here, a
group of soldiers meant to represent the Civilian Home Defense Forces, a
non-standard paramilitary force supervised and deployed by the heads of the
local government in the Philippines, in the middle of an era of martial law in
the country who decide to terrorise and control a remote village by bringing
back their fear in superstitions, witches and demons, whilst crushing their
opposition. It is four hours long, incredibly short for the director's
standards as he is known for films much longer than this, filmed in his usually
preferred monochrome with still long takes. This time however it's a
"musical". Not a "rock opera", as it's been inexplicably called
in reviews, but specifically an a cappella musical in that (with Diaz writing the lyrics) the cast mostly
sings without backing music.
On paper, it's inherently
abstract and interesting as a structure, and to even tackle a bleak real life
historical incident will be both miserable but a noble act. The result however,
for me, raises furthers questions to do with Lav Diaz as a filmmaker, which has lead to him becoming even more
frustrating as he's held in growing high regard for world cinema. Immediately
of question, you never really get a wide picture of this story to provide
context, entirely over four hours only really connected to the soldiers and a
few characters - a poet and activist who travels to the central village where
his wife, a doctor who takes the risk to tend to the sick in the small village
in spite of the soldiers marauding within it, an actual witch not impressed by
the soldiers' strategy, and an older man in the village. As a result, the
village exists as a vague entity, possible due to Diaz working on a restrictive budget filmed outside the Philippines,
filming in Malaysia, but probably deliberately. You rarely see this world
beyond, say, an early scene showing the poet's urban life of poetry reading and
costumes, and as a result a lot of missed out in terms of world building.
These figures mentioned in the
last paragraph, then, are our centres, their songs elaborations of emotion but
also analogies of the conflict at hand between the oppressive forces and the
ordinary populous. There's an issue too here in that, whilst the horrors are
felt for what is in store for these characters, they're not particularly
distinct either. They have emotion, they feel pain, but as the dialogue is
instead a lot of poetic and concept based, not a lot of four hours is truly felt
for them to flesh them out. They are props in a political film which discards a
psychological depth over four hours,
and thus the misery of watching the film, which doesn't end wonderfully with
almost everyone you'd want to care being dead, leads to a nihilistic note that
feels pointless. It's vague, which raises questions when Norte, The End of History (2013), which I keep returning to, had
this same length and imbued greater depth. Is it, dare I say it, a case where Norte was a deliberate attempt at being
more commercially accessible, or an attempt with multiple screenwriters
including Diaz, a deliberately
narrative and plot heavier production. In comparison, is Season of the Devil unfortunately where the director has full
freedom but cannot focus himself as much as he should?
The singing itself proves an
issue too. When it succeeds, it truly succeeds, the most potent lyric just the
sound "La la la" which is the mantra of the soldiers, an ominous
mantra which is used to incredible effect. Other times the singers chosen, even
if raw due to the production, stand out. But many of the lyrics, which replace
the vast dialogue in his other work, are repetitious or don't register at all. The
irony is that trying to not be a conventional musical in structure is a greater
detriment than if this was to compromise as it doesn't feel fully connected to
each other, the exception being mainly whenever the soldiers sing. It's
strange, that the soldiers are the most interesting characters but at the same
time they as they are the most interesting part of the cast, as they have the
most grounded and distinct lyrics, openly understandable and evocative of their
blind worship of dictatorship. They also have the one aspect where Diaz is really actually trying anything
remotely unconventional in this entire film and creates a powerful image - that
of the soldiers' leader, a man who babbles in an incomprehensible language, not
translated in the subtitles I had probably on purpose, who has an entirely
other face on the back of his neck, a grotesque piece of flesh wearing glasses that
adds to the horror of this figure's evil power.
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The issue that our villains, the real life tyrants, have more interest in their horrifying behaviour than those we are supposed to care for is a huge failure for Season of the Devil even as a bleak metaphor of this historical event. The only other song of note is “Talampunay Blues”, which is over the drugging, rape and eventually murder of a female character by them, mostly depicted off-screen with the song a hypnotic trance as they drug her. Its horrifying but actually with reason, where you have utterly care for her and feel your gut as a viewer entangle in revulsion. Everything else however falls into a problematic issue with a lot of art cinema, from the 2010s especially for me, that it's deemed enough to show the worst of humanity to win awards or be "great" without a greater psychological context or insight. Even in context of non-linear, experimental cinema, a vein of trajectory should have a credible logic to it. It is very bad sign when I felt that the village could've easily ganged up on the soldiers and disposed of them, only to procrastinate against a tiny motley bunch of thugs, a far more problematic thought for me to have had as this is based on real history with actual death of innocents involved.
Undeniably, the film looks
incredible, but that in itself feels dangerously a crux to fall back behind as
a defensive shield. There is a potential backlash with this type of "slow
cinema", which has already been talked of, whether it is truly inspired. I
am a huge defender of the likes of Tsai
Ming-liang or Bela Tarr, who used
this style to absorb a world especially as fall all the long takes of
nothingness there was still activity being held onscreen. There's a question to
ask if shooting long takes in forest, as I have seen from Lav Diaz a couple of times now, is actually profound or just
indulgent, a completely subjective answer to make as artistic opinion is not
technological fact, but with a sense that one (I) have to ask whether four
hours plus of misery actually teaches me about the worst of Philippine's dire,
complex history. To be subjective, compare it to a fellow artist like Nick Joaquin, an author who paints
numerous histories of his home land of the Philippines in a more expressive form,
and it has to be asked whether this extreme minimalism can work as well or have
we swallowed a placebo by accident?
Slow cinema definitely succeeds,
but you take a huge risk even going up to three hours. Four hours is in cinema
still viewed as an epic, eight hours plus a mini-series or an art installation.
We build over four hours here with one character left in the bleakest way
possible, alone and crying with a loaded gun left to them, but has the film
before that strong final image actually used its form well enough to built
towards it? It is not a practical concept to spend time watching an
audio-visual construct called cinema over three hours let alone more physically
but also in the sense that the focus needed for such a construct is difficult to
maintain even for the most engaged of cineastes. Unless you intend to make a
cinematic equivalent of a trance, length demands justification, and to be
honest I'll give Lav Diaz much more
grievance over his films just for this fact when over "difficult"
cinema is significantly shorter than this.
Is Season of the Devil abstract? No, because far from the length and
style creating an unconventional and emotionally relevant mood for this
important material as a result, it instead creates instead a very matter-of-fact
tone which is paced with extremely long per scenes. Beyond whether you could've
told the film in half its length, does the length imbue resonance either?
Sadly, even when my viewing experience was unfortunately cut up into awkward
sections, as Season of the Devil's
length even for one of Diaz's
shortest films is a lot to take in, I have to say no. It feels, worse as I have
seen this filmmaker make a legitimately incredible film, like an artistic dead
end. Not the work, but the sense that a backlash could transpire one day the
more his work is made available beyond film festivals and film critics. Even
for fans of tough cinema, it has to be asked whether this as is radical as say Satantango (1994) in terms of structure
and meaning behind it as, for me, it really feels miscalculated.
Abstract Spectrum: Avant-Garde/Minimalist
Abstract Rating (High/Medium/Low/None): None
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