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Director: Yoshishige Yoshida
Screenplay: Masahiro Yamada
Cast: Mariko Okada as Nanako;
Naho Kimura as Jyoko; Yoshiaki Makita as Shu; Kaneko Iwasaki as Atsuko; Tôru
Takeuchi as Kiyoshi; Kazumi Tsutsui as Ayu
Synopsis: When Kanako (Mariko
Okada) encounters a young woman named Ayu (Kazumi Tsutsui), who survives a
lengthy and direct fall onto concrete, she brings her back home to live with
her and her husband Shoda (Kaizo Kamoda), who works for the Atomic Agency. A
man claims to be Ayu's father, and from there the film switches back and forth
in time as Shoda is involved with a communist cell planning an assassination,
whilst Kanako and Ayu interweave through the eventual destruction of said cell.
Quite soon into Heroic Purgatory we are unstuck in
time, to paraphrase Kurt Vonnegut,
transitioning back and forth between 1952 and 1960, where the renewal of the
Mutual Security Act ensured the continuing presence in Japan of the U.S. Army,
and beyond to the 1980s and the unforeseen future. In-between a paranoid
psychodrama takes place where reality is subjective, the slow dissipation of a
communist group as a spy is sabotaging them from the inside, one which might
not even exist in the first place. As the communist group plan to kill an ambassador,
they fall to pieces over time as compromise and paranoia take over, the only
ones who stand being Kanako herself and Ayu, who Kanako adopts as a quasi
daughter figure despite being close in age.
Whilst it travels far from her
and includes various other figures, ultimately Kanako is our closest thing to a
protagonist. Even if the film lavishes time over the naked female body in the
one aspect that may date the film - obsessed with its beauty in contrast to the
ennui inducing environments - the female characters are the ones who drive the
narrative. Kanako, staying out of the chaos that dooms her cell eventually , is
more concerned her newly adopted daughter is missing at points whilst the
communists, constantly charging her husband for being the spy, ignore her or
say they cannot see Ayu. Who Ayu is - with her incredibly thin figure and
strange manner, such as her desire to kill all potential father figures - is
unknown, be she real or a living metaphysical entity. Whatever the case, its
significant she bookmarks the film. That even if she's sexualised at points,
including a reoccurring film within the film of Shoda touching her nude body in
an isolated warehouse, she feels like a silent but dominant figure.
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The only actions of the men in Heroic Purgatory is mindless violence. Shootings. A gang rape of a female member of the communist group, never seen baring the aftermath and with the character yet reappearing to explain her death to her fellow communists. What appears to be death by strangulation in another scene is either botched or a mere act, the woman meant to be the victim nonchalantly dismissing the action as if nothing. Even the nudity, whilst the one thing which could detract from the film is more complicated due to the look and structure of the film. There was a potentially crass edge to older art films made by men from this era which intercut politics and philosophy with distanced titillation, but it drastically stands out here as, within the angular and cold environments, it drastically contrasts with the natural, curved and living figures of the female characters. The contrast is so strong, as the mechanical world around them seems more alien in contrast, especially as these female characters are those who ultimately stand out. They turn out significantly more stronger than their male peers doomed to paranoia and their codes.
The film belongs from the deep
well of the Japanese New Wave, experimental and/or idiosyncratic films which
fully fleshed out in the sixties into the seventies. Heroic Purgatory was produced by the Art Theatre Guild, formerly importers and distributors of foreign films who came in this time to
represent independent films as their mantra when they produced films like this.
Like a lot of these films, they were made with incredible prowess. Director Yoshishige Yoshida is obsessed with the
extremes of blacks and whites in the monochrome of the film. Michelangelo Antonioni is felt in his
used of manmade locations (warehouses, modernist buildings) which dwarf the
cast, but the extreme use of white to the point it drowns the images out is
entirely Yoshida's own. These are the
whitest of whites, to the point it disrupts the image but bleeding shape away
through the blinding use of white light against black.
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Even for a bleak film in tone, the aesthetic is beautiful even if it's meant to show a phantom world in and out of time, characters dead appearing with the living to explain their deaths or conferences with the press playing out in an empty tennis court like an avant-garde theatre performance. The film's dislodging from time evokes author/director Alain Robbe-Grillet, who specialised in this fragmentation out of chronology, especially as characters can suddenly be transported from one environment to another with the same movement (i.e. lay on a bed, only to be transported outside laying somewhere else). The characters are our anchors for events as their world and behaviour change, fluctuates, painting a complex picture between them if the pieces are rearranged.
A dream logic which is yet
incredibly precise and, like Robbe-Grillet,
structured onscreen with an obsession with composition close to painting and
the positioning of figures and environments within them. (This means a lot both
for when sexuality does appear, like figures of life drawing figures having
entered modernist architecture, or how surrealism manages to slip into the
grounded realism of these industrial environments with ease). Like Robbe-Grillet, who liked to play with
genre structure, there's a sense even if Yoshida
made this film with greater concern for political concerns that he's lapping at
the edge, like the sea on a beach, on the paranoia thriller as guns are fired
and there is a spy who may not exist, as poignant as when Seijun Suzuki had the
mysterious No. 1 assassin in both Branded
to Kill (1967) and Pistol Opera
(2001) - not quite the type of films to compare to Heroic Purgatory but, with the former from the Japanese New Wave,
both obsessed with the idea of a threat which may be a mere fabrication but is
still destructive, evoking God knows what subconscious moods of Japanese
society at this period thinking of how politically volitile the era was with
the likes of the Japanese Red Army eventually coming to be a year after Heroic Purgatory's release.
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The meaning of Heroic Purgatory as a whole is more than likely through mood - the centre of three films by Yoshida about ideologies. Eros + Massacre (1969), his most famous film, was about anarchism through free love advocate and anarchise Sakae Osugi. The last Coup d’Etat (1973) was about nationalism through real life ultranationalist Ikki Kita. Heroic Purgatory is about communism, and whilst not about real life figures it uses real like context to depict such a group eat itself alive. That its English title is "Heroic Purgatory" feels pertinent, these figures doomed in their belief to change the world for the better only to have wandered into these various time frames, dying or afraid of being killed because of spies within their own.
The film ends with Kanako and Ayu
at a literal dead end on a train station platform, and whether you fully grasp
what happens, it feels like both women walk off having to find new purpose. The
film throughout strips away what was presumed before. Where religious beliefs
are questioned, science and Shoda's goal to innovate in technology useless and
made obsolete the moment its born, and in whatever time frame the film takes
place in the communists self destruct. It's both a bleak ending, yet
considering how surprisingly dominant the female figures are within this tale,
the two most distinct figures are the ones who start the film and end it,
making something if not hopeful at least with the concept that new goals are to
be found for the mother and adopted daughter beyond the film.
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Abstract Spectrum: Avant-Garde/Expressionist/Introspective/Mindbender
Abstract Rating (High/Medium/Low/None): High
Personal Opinion:
Difficult but with purpose, Heroic Purgatory having been made not
so long after the Sixties feels like the dissection of what took place to
communism as a principle within that time. A compelling one, one which I openly
admit qualifies for the term "pretentious" were it not for the fact
that it actually has an incredible sense of intelligence to it. Artistically
alone, it's a work of art but also as an entirely constructed work which plays
with narrative and logic, the craft's flawless and to be of awe with.
From http://rarefilm.net/wp-content/uploads/2017/03/ Rengoku-eroica-AKA-Heroic-Purgatory-1970-1.jpg |
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